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I’ve got to disagree with Clarissa on this one: It’s not fair to equate pregnancy with a hangover (even if the nausea can be similarly overwhelming). Specifically, a student who misses class for pregnancy-related disability should not be treated the same as one who misses due to oversleeping or a hangover.

But let’s back up. Clarissa was responding to a post by The Feminist Breeder on prodromal labor, in which TFB also mentioned that she was feeling crappy enough in her 40th week of gestation that she just couldn’t hang with her college-degree program. Here’s the bit that set Clarissa off:

I have to keep going to class until I’m really in labor, and school is pretty far away.  My Tuesday class is a reasonable half hour away, but my Wednesday class is 90 minutes away in traffic.  If I started hard, active labor at school, I have no idea what I would do.  Also – get this – I left class early last Tuesday because I was so sick I couldn’t see straight, and my professor actually had the balls to dock me 20 out of 25 possible Participation points just because I had to leave.  Clearly she’ll be docking me ALL 25 Participation points for each class I miss while I’m doing a silly little thing like trying to have a baby, so I cannot take off a single extra day other than what is absolutely necessary.  (And yes, I am SOOO writing a letter about that.)

Now, I think jumping straight to a letter to college administrators, rather than trying so say, talk to her prof, is pouring gas on the flames. If a student has a beef – especially an adult student like TBF who’s got the cojones and verbal skills – she should first talk to the the instructor, preferably when she doesn’t feel on the verge of hurling. Personally, I would be much more receptive to a conversation than a formal complaint. Going slow offers a chance to preserve the student-teacher relationship as a collaborative one. Going directly to the administration strikes most teachers as an act of aggression (which is why I’ve never done that to my kids’ teachers, even when it might have been warranted). Often, too, the instructor will cool down and reassess a rash decision, opening the gate to a reasonable compromise. If not, there’s still time to write a scathing letter, though I suspect TBF, who could very well be in labor as I write this, felt the hourglass was empty (prodromal labor has a way of remininding one of the clock). And so I understand perfectly why she might skip negotiating and just lodge a formal complaint.

That said, I just can’t sign on to Clarissa’s reaction:

There is no doubt in my mind that her pregnancy is very special to this woman. It must also be very special to her relatives and friends. For strangers, however, of which her professor is one, it is neither more nor less special than another student’s hangover. Both the pregnancy and the hangover are the results of the choices these students made as adults. In my capacity as an educator, I don’t think it’s my place to judge whose choices are more legitimate and deserve of greater consideration. All I need to know is that the student wasn’t there and, as a result, didn’t manage to participate.

This is a false conception of “fairness.” As my friend Moonglow (who just happens to be the mother of a brand-new daughter, yippee!!!) told me today: “I never promise my kids that I’ll treat them all equally. But I do commit to treating them all fairly. That means knowing what each of them needs and when they need it.” (And if I misquoted you, my dear, please blame it on the delectable distraction of brie with fig jam.)

Much the same goes for my students. Last spring, a student of mine landed in the ER with appendicitis and only appeared two weeks later (full documentation in hand). I’ve had multiple students felled by mono, over the years. I’ve had students come to me with serious mental health issues (sometimes exacerbated by the portion of my syllabus dealing with sexual violence). I’ve had students totter to class on crutches due to slippery messes in the dorms. I’ve had students with arms in casts due to (ahem) barroom brawls.

I am not happy about the last category of problem – injuries that result from drunken stupidity – but I am grateful for those students’ frankness. And once a student acquires a disability, don’t I have an obligation – both human and feminist – to accommodate it? Would I not be a monster to mark down a student on participation just because his appendix tried to kill him? How could I live with myself if a student went into a spiral of depression, and I exacerbated it with rigid expectations of attending every single class meeting?

Last year, I had a graduate student announce to me that she was likely to give birth within the next couple of weeks. I was dumbfounded. I hadn’t even noticed she was pregnant, only that she’d put on a few pounds. (That alone should’ve given me pause, because I tend not to notice even major changes in people’s shapes. I’m obtuse that way.) The very next class meeting, she was absent, because she’d just come through labor. A week later, she showed up for class, her iPhone brimming with baby pictures. She worked very hard not to let her pregnancy interfere with her coursework, but I certainly could have found ways to accommodate her if she’d asked for more time off.

There’s an easy, pragmatic, fair solution to most of these situations. Exempt the student from work missed (as long as it’s not a major project) and weight the rest of their grade more heavily. This little trick works as well for a pregnant student as for anyone else struck by unexpected disability. The student does pay a small price, in that there’s more pressure on the rest of their work and less opportunity to dilute a crummy grade. But it’s a fair price that makes allowances for the fallibility and vulnerability of our flesh. However much a university might pretend that we’re all disembodied brains, in the end those brains still rely pretty heavily on their whole-body support systems.

I guess I’m a bit of a feminist-Marxist on these issues: from each according to hir ability, to each according to hir needs. That doesn’t mean abandoning all standards. It simply means realizing that life intervenes. Death intervenes. And all kinds of other shit – good, bad, and ugly – intervenes, too. Students are whole people, often needy people, coping with lives more complicated than we instructors often know. They cannot be reduced to their throbbing-in-a-petri-dish brains (or pickled-in-a-game-of-beer-pong brains, either).

This isn’t a matter of trusting my students. (Mostly they deserve my trust; sometimes they prove that they don’t.) It’s a matter of trusting my own judgment. I trust myself to distinguish between the student who couldn’t turn in her final paper on time due to strep and the one who added my class late, then fell asleep in the back row after a mere three minutes! Hey, at least he zonked out so fast I couldn’t take it personally; there was no time for me to bore him to sleep.

This is also an arena where I have to live true to my principles. Any feminist ought to be committed to disability rights. Heck, even Sarah Palin (a nightmare feminist, but a feminist nonetheless, in my book) at least pays lip service to disability rights. You cannot honor human rights without acknowledging that most of us, if we live long enough, will eventually live with a disability. You cannot work toward gender justice but then insist it’s only for those of completely able bodies and minds. What does that mean for me, practically speaking? If a student is struggling to achieve with a disability – of any sort, be it a physical, mental-health, or learning-style condition – it’s my job as an educator, feminist, and mensch to help them perform at their peak, on as level a playing field as I can cobble together.

But hey – isn’t pregnancy a natural, healthy condition? Well, for all the work that women’s health educators, natural childbirth advocates, and feminist historians have done to unseat the idea that pregnancy = disability, we do childbearing women an awful disservice if we insist that pregnancy never spawns disability. Most of us suffer at least debilitating fatigue. Most of us have stories about how we nearly ralphed at work. My students from fall 2002 and winter 2003 – when I was gestating the Tiger – can consider themselves lucky that I maintained a barf-free classroom. And I got off easy, compared to my friends who landed in the hospital, hitched to an IV, after weeks of incessant vomiting.

If you care about women, you must care about mothers, and thus you must be willing to honor pregnancy-related disability as real disability. And yes, pregnancy usually results from a planned, voluntary choice, these days, but not always; women still find themselves pregnant against their will, and they still sometimes decide to carry out a surprise pregnancy, even with the option to terminate. Anyway: Should I only make allowances for students’ injuries if they can prove that, say, the other guy started the fight, or the other driver broke the law? And do I really want to start interrogating a pregnant student about why she and her partner didn’t both get sterilized before they ever had sex (after all, every other contraceptive is fallible), or why she didn’t terminate the pregnanacy early on? That way lies fascism.

To be crystal clear – and fair! – Clarissa doesn’t advocate bare-bulb interrogations. She instead argues that one should never cut students slack when their free will contributed to their inability to participate; that a class missed due to a hangover is no different than one missed due to pregnancy symptoms, because in both cases, “choice” was involved. I trust Clarissa enough to believe her when she says she’s a good teacher – and actually, I trust that in a few more years, because she’s smart and tuned in to her students, she may very well trust herself to draw finer-grained judgments, which just might put the pregnant students in a different category from the hardcore imbibers.

But this other extreme – harshly penalizing pregnant women for making a “lifestyle choice” that most couples eventually make (but predominantly women  pay for) – sets feminism back a couple of generations. It tells women, “It’s fine if you want to compete with the men – as long as you’re just like the men!” Didn’t we leave that trap behind us in the ’80s, along with big hair, shoulder pads, and Tears for Fears?

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You wouldn’t think I’d be angry, would you, given that I’ve just been declared part of management? In less than three years, I’ve gone from a lowly adjunct teaching position to a “managerial” function. The real magic? I might have been a management employee all along! Next year: world domination!

This great gift comes via Ohio’s Senate Bill 5. As you’ve might have heard, S.B. 5 – which will drastically curtail collective bargaining rights for Ohio’s public employees – was signed into law by Governor John Kasich yesterday. S.B. 5 will outlaw strikes by public employees, upon penalty of fines and jail time. It severely curtails the collective bargaining rights of teachers, police, and firefighters. And with language that echoes the Supreme Court’s Yeshiva decision (1980), which smothered faculty unionization at private colleges, it prohibits collective bargaining entirely for the most faculty at public universities. Here’s how the Chronicle of Higher Education summarizes the ban:

The classification provision defines as “management-level employees” those faculty members who, individually or through faculty senates or similar organizations, engage in any of a long list of activities generally thought of as simply part of the jobs of tenured and tenure-track professors. Those activities include participating in institutional governance or personnel decisions, selecting or reviewing administrators, preparing budgets, determining how physical resources are used, and setting educational policies “related to admissions, curriculum, subject matter, and methods of instruction and research.”

As “managers,” faculty won’t be able to organize. And the bar is set very low indeed for faculty to be classified as managers; it’s not just department chairs or faculty senators who will be swept up in this. Virtually all tenure-eligible faculty sit on hiring committees, so the “Yeshiva language” would instantly bar them from collective bargaining. But those of us off the tenure track also have influence on curriculum and instructional methods. Even as an adjunct, I served (gladly) on a curriculum committee. Voilà! I’m a “manager.”

Now, the faculty on my campus aren’t unionized, though some of us have been involved in a sustained drive to organize under the auspices of the American Association of University Professors. I sunk a bunch of time into this drive during fall and winter, trying to rally volunteers and launching our local AAUP blog. I take S.B. 5 personally.

Organizing against the attack on unions in Ohio has been harder than in Wisconsin because our capital is not a stronghold of liberal and left-wing politics. If Madison can be likened to Berkeley, Columbus is more like … Sacramento, complete with the sprawling suburbs and strip malls. Still, faculty and students have been hauling up to Columbus to demonstrate, and we’ve had a few demos here in Athens, too. It’s hard to know where to go next – sink more of our scant resources into the union drive, hoping S.B. 5 will be overturned by referendum? Work on the referendum instead? Sit in a corner and whimper?

But now that I’m a manager, I guess I need to buck up and start demanding some of the perks of the job. Our university president has access to a private plane. Upper-level administrators have enjoyed free country club memberships. And then there’s our football coach, who earns more than any of the top administrative bananas. I’m willing to forgo the plane and country club once I start getting the six-figure salary that’s now my due.

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First things first: If you’re local to SE Ohio and already know why you should contact Jimmy Stewart today and give him an earload on why SB 5 is bad for Ohio, why here’s his phone number! (614) 466-8076 – and email! SD20@senate.state.oh.us – I’m sure he’ll delight in hearing from you. [Update, 2/21/11, 9:50 a.m.: Stewart's office is closed for President's Day - gah! My plan is to leave a voicemail and send an email today, then follow up with a call early tomorrow.]

If you don’t know why SB 5 is evil, or why you should mix a call to Jimmy with your morning Joe, or what sort of earload you might deliver … well, read on, preferably with said Joe in hand.

We here in Ohio do not have a governor who has been parodied as a Mike Myers character – yet.

We don’t have 70,000 protesters as Madison did on Saturday – yet.

But we do have a fugly bill, S.B. 5, that makes Wisconsin’s anti-union agitators look like they’re playing bumper cars while we’re up against John Kasich’s Monster Bus Madness. Where Wisconsin’s legislation (as far as I understand) preserves the facade of collective bargaining, Kasich is going to kill collective bargaining dead for state employees. Be alert for the speeding gubernatorial bus at the end of this otherwise turgid passage! (It’s underlined, so you’ve got no excuse to miss it.)

Here’s the relevant legalese:

Sec. 4117.03. (A) Public employees have the right to:

(1) Form, join, assist, or participate in, or refrain from forming, joining, assisting, or participating in, except as otherwise provided in Chapter 4117. of the Revised Code, any employee organization of their own choosing;

(2) Engage in other concerted activities for the purpose of collective bargaining or other mutual aid and protection;

(3) Representation by an employee organization;

(4) Bargain collectively with their public employers to determine wages, hours, terms and other conditions of employment and the continuation, modification, or deletion of an existing provision of a collective bargaining agreement, and enter into collective bargaining agreements;

(5) Present grievances and have them adjusted, without the intervention of the bargaining representative, as long as the adjustment is not inconsistent with the terms of the collective bargaining agreement then in effect and as long as the bargaining representatives have the opportunity to be present at the adjustment.

(B) Persons on active duty or acting in any capacity as members of the organized militia do not have collective bargaining rights. Employees of the state, of any agency, authority, commission, or board of the state, or of any state institution of higher education do not have collective bargaining rights. The state, any agency, authority, commission, or board of the state, or a state institution of higher education shall not bargain collectively with its employees.

At first glance this passage seems incoherent. There’s a lot of lahdeedah about procedures for collective bargaining, only to have it become red asphalt in the final scene! (Eerrrrrrrg. That’s me. Run over. Damn, that bus was big.) The apparent contradiction melts away when one realizes that local public employees are in a different category from those of us who work for the state. The local folks – including teachers – won’t be sitting pretty, either, but in principle they retain access to collective bargaining; it just won’t help them much, thanks to a set of arcane new rules in the spirit of Wisconsin’s. (Progress Ohio lists local public employees’ proposed tribulations.)

Unlike Wisconsin, Ohio is not exempting police and firefighters, and this may cost the Repubs dearly. Several Republican senators have already balked at this, realizing who lines their pockets. Other State Senators, such as Jimmy Stewart from my neck of the woods, realize that anti-union votes won’t go down well in dying coal country, where unions once secured not just a decent living but also self-respect and community. (See Friday’s Dispatch article for a list of wafflers, and contact them if you can! Or better yet, check out Plunderbund, which dishes up the list of fence-sitters with verve, style, and snark.)

The Ohio bill also tries to out-badass its neighbor to the north by hiking health insurance premiums more steeply. Again, the legalese from SB 5:

Sec. 124.82.

(F) A state employee who receives insurance under this section shall pay at least twenty per cent of the cost of the premium assessed for any insurance policy issued pursuant to this section that covers health, medical, hospital, or surgical benefits.

Wisconsin public employees, by contrast, will be forced to pay at minimum 12.6% of their healthcare coverage. We already pay around 10% – not counting deductibles and other tricks for evading the current cap.

I realize that there’s enormous populist anger at the thought that any public employee would receive benefits while many private employees are completely shorn of them. The solution, though, isn’t to hollow out state employees’ benefits. By that logic, we’d all soon be earning minimum wage. The strategy has got to be expanding collective bargaining and revitalizing unions to ensure that all employees receive decent pay and benefits. (A single-payer healthcare system would, of course, solve half of these problems. A girl can dream.)

There’s also populist resentment of public employees getting paid more generously than those in the private sector. Professor Rudy Fichtenbaum, labor economist at Wright State, just decimated this preconception in his testimony before the Ohio Senate, opposing SB 5. Basically, Fichtenbaum notes that state employees have amassed a whole lot more education and training than their private-sector counterparts. Controlling for education, studies find that public employees actually earn less than those counterparts. Seriously, if you have even a passing interest, read Dr. Fichtenbaum’s testimony, which is lucid and very, very persuasive.

It is those “coddled” public sector employees who teach our children, or our neighbor’s children. It is they who determine whether Ohio will nurture innovators and informed, critical citizens, or whether we will have to try to compete with Sri Lanka – on their terms. (I’m still trying to figure out who’s coddled, by the way: those who stay up emailing students from 9:30 to 11:30 and then write about politics until after midnight, perhaps?)

What’s at stake here is nothing less than my adopted state’s economic future. As long as the marginal tax rates for rich Ohioans remain unchanged, we have no moral right to fatally undermine unions, pull the plug on the middle classes, and sell our children’s education to the lowest bidder.

Which brings us full circle. If you’re moved to contact Jimmy Stewart, please do it today (Monday) as the vote will likely take place on  Tuesday. He’s no doubt waiting for your calls. (614) 466-8076 or SD20@senate.state.oh.us. Sen. Stewart is also Majority Floor Leader, the #3 position in the Senate, so folks outside of his home base (the 20th district) might feel free to contact him, as well.

Oh, and if you can make it to Columbus, Ohio, on Tuesday afternoon (Feb. 22), there will be a massive rally starting at 1. Word is that SB 5 will come up for a vote that day. I’ll be in my classroom, preparing the rising generation to compete with Sri Lanka, but I am thrilled to hear that some students and  colleagues will make the trip. Wish I could join them!

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Yesterday, the student newspaper on my campus, The Post, told an amazing story that reveals once again how upper-level administrators are shielded from the consequences of wrongdoing, while whistleblowers are punished. It’s an old story, but the details are freshly repellent with each retelling.

Howard Lipman was VP for University Advancement (aka fundraising) before he left earlier this school year, returning to his old employer, Florida International University. (This and subsequent facts come from the The Post’s account.) But evidently he thought one of the job’s perks was the chance to act abusively toward at least one of his subordinates, Molly Taylor-Elkins, who is now filing suit with the EEOC. The Post reports:

Molly Taylor-Elkins spent almost two years as Lipman’s executive assistant. She says she felt harassed and bullied by Lipman and that on multiple occasions he made inappropriate sexual comments to her and other female employees.

A university investigation conducted last year agreed Lipman created a hostile work environment but couldn’t find enough evidence to substantiate the sexual harassment claims.

The investigators didn’t find that Taylor-Elkins had fabricated the sexual harassment claims, only that there was not evidence of them being “pervasive” enough to rise to the standard of creating a hostile environment. The investigators determined that Lipman’s bullying behavior violated university policy on workplace violence. He is accused of shouting at employees and belittling them. The Post provides detail on an encounter after Lipman’s yelling reduced Taylor-Elkins to tears:

Elkins says Lipman approached her desk and said: “Some people make up by having sex and since we can’t do that let me buy you lunch.”

She says she denied the offer.

In his interview with the OIE investigator, Lipman acknowledged that he was frustrated after having worked an 18-hour day. He said he was disappointed Elkins defied his orders not to schedule or cancel meetings without his approval.

But Lipman insisted he never made the comment about make-up sex.

At FIU, Lipman makes more money than he’d earned here at OU. His old salary here was a measly $232,000. He was never suspended or put on leave while the investigation was underway. He never faced any substantive consequences before he left for FIU.

Taylor-Elkins was first put on administrative leave, but then moved onto sick leave, which – if I understand The Post’s article correctly – has been unpaid. This switch was made directly after Taylor-Elkins took her case to the EEOC last July.

Her son, who had been admitted to a grad program at OU, had his admission revoked after his mother filed her original, internal complaint. Taylor-Elkins has letters to substantiate this, according to The Post.

This is absolutely stunning. I have never heard of admission being revoked unless there were a proven charge of fraud or cheating in the application. You really have to wonder who brought pressure to bear on the faculty who’d admitted Taylor-Elkins’ son, and what form the pressure took. No faculty would be willing pawns in a game of revenge.

The whole thing stinks. I do not know if Lipman is guilty of everything as charged. I do not know him or any of the other principals in this personally; the chief investigator is an acquaintance, and I know enough about her that I would not impugn her integrity.

At the very least, Lipman was a first-class bully at a top-flight salary. He came in for a soft landing. Meanwhile, a vulnerable female employee who blew the whistle on his bad behavior has suffered. There aren’t many other employers in this town, apart from Wal-Mart and a couple of wonderful tech start-ups that mostly require tech skills.

I know rotten things like this happen all the time. It’s how Wall Street works. Our universities are supposed to stand for loftier ideals. Instead, they are aping the corporate structure, giving sweet deals and institutional protection to a small and not necessarily deserving elite, while janitors, secretaries, and adjunct faculty are losing their jobs. Blatant mistreatment like Taylor-Elkins alleges is just the whipped cream on top of this sundae of inequality.

(Actually, if we’re going to wander into food metaphors, “pigs at the trough” might be more fitting, but the next thing you know, we’ll be talking about making sausage, and I feel grody enough already after writing this post.)

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Trickle, trickle, dribble, drip. One day in October, I was talking with a student after class when we heard the unmistakeable sounds of water. A few steps down the hall, we heard the gush that could only be a broken pipe. Our admin argued successfully with the facilities folks who wanted to put in a work order (!!) but even with their prompt response, the torrent took out a bunch of ceiling tiles while my student and I watched in horrified fascination. It took a month for those tiles to be replaced. The whole ceiling still looks stained and provisional.

Meanwhile, administrators prioritize student retention and recruitment over all other goals. The result? Money is found for lavish student activity centers and gyms while faculty are laid off and classroom facilities turn into scenes from Brazil (the movie, not the country).

The corporatization of the university is so far advanced that it’s probably unstoppable, but that doesn’t mean I have to shut up about it. Two little examples from beyond my campus:

Exhibit 1: I just went to check the links in my winter syllabus. I always include a couple of links to guides on nonsexist language usage. When I clicked on the one from the University of Minnesota, the old link redirected me – to a page on how to present a unified brand image for the university! It looks like this:

Lovely, but where are the women? Previously, there were university-wide guidelines for avoiding sexist expressions. Now, the university merely refers us to the Chicago Manual for guidance in all matters of style unrelated to its brand. Nowhere could I find the old guidelines (though a few individual departments offer brief tips on nonsexist usage in student papers). It’s all about the brand. None of this has any bearing on the university’s Department of Gender, Women & Sexuality Studies, which is outstanding; I’m betting no one consulted them.

At least Keene State College still maintains an excellent guide to nonsexist language.

Exhibit 2: Clarissa’s Blog reports that upper-level administrators at Clarissa’s public university in Illinois are drafting a dress code for its employees. Here’s the proposed language:

32.7 DRESS AND PERSONAL APPEARANCE. All University employees are expected to portray a professional image to students, parents, and the community at large. An employee’s dress and appearance shall be neat and clean. At a minimum, the standard office dress code shall be defined as business casual. Apparel needs to be free of slogans or advertisements. In addition, apparel shall not be of an indecent, suggestive, provocative, obscene, or defamatory nature. If applicable, employees are encouraged to wear their university logo shirts. The University may direct an employee to leave work and/or change clothes if he/she is are found in violation of this provision.

Clarissa dishes out the snark that this proposal so richly deserves:

Will I be required to bring dry-cleaning receipts to prove that I clean my clothes on a regular basis? Do I need witnesses to testify that I do my laundry often enough to satisfy these losers? And who will teach my classes if I’m ordered to leave for “violating the provision”? The administrators? That, surely, be fun to observe. Maybe now, whenever I’m too lazy to prepare a class, I should just show up dressed “obscenely” and be sent home to rest.

Oh, and she says it reminds her of the bad old days back in the USSR.

The very idea of a dress code is to turn professors from idiosyncratic, original – if slightly frumpy – people into corporate drones. Clothes may not make the man (or the woman), but I sure think more clearly in comfortable shoes. It’s an interesting contradiction too, to say “apparel needs to be free of slogans or advertisements” but also “employees are encouraged to wear their university logo shirts.” University branding, anyone? If my uni comes up with a dunderheaded policy like this, I think I’ll need to buy some of those sweatpants with the university’s initials appliqued onto each butt cheek, just to test whether “indecency” or “suggestiveness” trumps the tomcat-like urge to mark everything with the university’s branding.

I have to wonder if the broader intent of such silly proposals is to be a diversionary tactic: Keep the professoriate busy with idiotic dress-code proposals and perhaps they won’t notice that their compensation is being slashed while their workloads balloon. Certainly my institution’s top honchos are very adept at forming unwieldly committees that either 1) lack meaningful faculty representation (if its task is important), or 2) keep scores of instructors tied up in busy work, often for a year or two, only to discard or disregard the committee’s product or recommendations.

These diversionary tactics are one way to suppress dissent against the advancing corporatization of higher ed, in which students are seen as customers and instructors are inconvenient expenses, useful only in generating “weighted student credit hours,” which is a measure of tuition income. It’s also a means of distracting professors from the way in which the casualization of academic labor – its delegation to people like me with no possibility of tenure, significantly lower wages, and a high chance of being unemployed next year – is undermining the ability of the entire professoriate to do its best work. Instructors who are busy fighting silly battles over basic dignity in working conditions have less time to refine their teaching and pursue their research. And those who are squeezed for time are more likely to seek individual, dog-eat-dog solutions to their own precarious situation, rather than investing in solidarity with other instructors and staff.

I’m off to a meeting now, myself, but this one is for union rabble-rousing. Professors do not have collective bargaining at my school. Now that incoming Governor Kasich is threatening to run over us with his “bus,” we’re going to need it.

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Those of you with any contact to academia have probably already seen this fascinating first-person exposé of professional plagiarism, published in the Chronicle of Higher Education. “Ed Dante” (whose name is as genuine as “Sungold”) makes a little over $60K annually churning out faux dissertations, term papers, and plain old essays. His story is a fascinating portrait of a guy who makes about 50% more than I do (and my Ph.D. is real!) just by having no scruples.

I’m enough of a dilettante to understand the appeal of conducting research all over the map. I’ve translated texts ranging from marketing blather to the inner workings of a Porsche. I’ve taught a religion class (though my training is in German history and gender studies) and I wrote a dissertation that immersed me in old German medical journals without a lick of formal medical training. So I grok the fun of roaming among every discipline except for math and animal husbandry (Dante’s two no-goes). What I don’t get is how Dante sleeps at night. Then again, with all-nighters right in the job description, I guess the sleep of the just is bound to elude him anyway.

On top of his amorality, Dante tries to shift blame to professors, who he alleges are too checked-out to catch obvious cheaters. This is complete and utter bullcrap. Let’s peer more closely at Dante’s tripartite clientele: spoiled rich kids, unprepared ESL speakers, and native speakers whose education has abjectly failed them. The rich kids are usually capable of the work but too lazy and too moneyed to bother. Dante says that we profs ought to be busting the latter two groups, however, because the disparities between their formal written work and other verbal expression are so glaring.

In rare cases, professors are negligent. My own university had a celebrated plagiarism case a few years back where a certain engineering prof overlooked multiple cases of plagiarism in the theses he supervised. It was celebrated precisely because it was an anomaly – and because the rest of the faculty were furious! The vast majority of my colleagues are adept at spotting plagiarized work and willing to call our students out on it.

So why aren’t we busting Dante’s clients? The reason is not laziness or laxity. It’s the impossibility of proving our case. Students with poor writing skills can avail themselves of tutoring services – and indeed they should, because they can’t expect remedial instruction in their regular classes. But tutoring services muddy the waters. Even the most diligent teacher can’t prove that a student hired a ghostwriter rather than consulting a tutor.

When it comes to garden-variety cut-n-paste Internet-based cheating, though, making the case is a snap. It’s remarkably easy to spot the paper that’s cobbled together from various websites and a student’s own prose. I caught three students cheating this fall. It’s not a pleasure – in fact, I’m always quite upset when I discover plagiarism – but it’s also far from rocket science. You just need to google a suspicious phrase  that jars with the student’s own style, and the source usually pops right up. Sometimes you need to slice and dice the phrase a bit to compensate for slight paraphrasing by the plagiarist.

What does this mean for our students’ educational experience? At Big Think, Pareg and Ayesha Khanna suggest that the easy availability of scholarly and semi-scholarly material online may spell the death of academic integrity as we know it. They fear students will cobble bits of the Web into a serviceable or even honors-level paper.

I think not. Cut-n-paste plagiarizing is easily minimized through three main strategies. You start by including a clear policy on academic integrity in each syllabus, which lays out a definition of the delict and the range of penalties. You then create assignments that resist simple cutting and pasting. I no longer assign a novel in my Intro to Women’s and Gender Studies, for instance, because SparkNotes sadly proved too tempting. The second third (ooops!) strategy is to read carefully for style. The paper plagiarized through Internet bricolage reads like the patchwork that it is. It veers from Wikipedia-style prose to ad-speak, then devolves into jibberish (that would be the hapless student’s original contribution), only to soar to the loftiest heights of poststructuralist theory. Oh, and if your U.S.-American student writes of “colour” or “kerbs,” your next stop better be the Google.

Of course, a few students will still be rich or desperate enough to resort to the Dantes of the world. Their number is declining, I suspect. Most students would rather spend disposable income on fun (often, drink). Most students are not organized enough to engage Dante’s service in a timely way. Instead, they seek refuge in Wikipedia at 3 a.m., not realizing that their profs can read Wikipedia, too. Much as I’d love to see students make use of actual books in the library, at least their over-dependence on Wikipedia is likely to hurt Dante’s business.

At the end of the day, I wonder why anyone bothers to copy from the Web. The results are typically incoherent. Sometimes they’re unintentionally hilarious. My recent favorite? Definitely the paper that tried to explain patriarchy and ancient Roman sexuality with stuff swiped from Conservapedia on pagans, a neo-Pagan site called Nova Roma, and interview material from Starhawk – all unattributed, of course. Hey, I’d love to see Starhawk hobnob with Conservapedia’s founder, Andy Schlafly (spawn of Phyllis!). Thanks to my unfortunate student, I got to experience the next closest thing.

(The title goes back to a post on plagiarism allegations against Barack Obama in 2008. I couldn’t resist recycling it.)

(From ICHC?)

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Frustrated private kitteh from ICHC?

Raw Story (via Alternet) is reporting a new level of privacy violation on the web:

New software released by Cisco Systems Inc. on Wednesday makes it much easier for banks, retailers, and other businesses — including your employer — to monitor the mountain of data on social networking websites such as Twitter, Facebook and LinkedIn.

The new SocialMiner software tracks the status updates, forum posts, and blog posts of customers and potential customers in real-time, giving businesses immediate information about consumers’ opinions and preferences. It’s pretty cheap, too: “It can also be purchased for use with a non-Cisco contact center system, Cisco officials say. In each case, SocialMiner costs $1,000 for the server and $1,500 per agent license.”

(More here.)

Now, if we lived in Europe, relief might be in sight. The same article notes that the EU is moving to stiffen privacy protections on Google, Facebook, and more. When I conducted historical research in Germany, archivists insisted on denying access to hospital records that were 80 years old, beyond the horizon where they must remain private. I suggested blacking out names, and they did that for me. (We were all very reasonable about this, but then, Sungold Research Inc. is not a profit-making corporation.)

Americans like to think of privacy as their prized value, but actually German law is far out in front of us. Folks learned from those little experiences with the Gestapo and the Stasi. I’d expect Germany to set the tone for European legislation.

For us stateside bloggers, the extension of data mining reminds me that a layer of pseudonymity, however thin, can avoid a host of hassles. If you’re a professional writer looking to promote a freelance career, then pseudonymity might cost you. The rest of us are likely to be hit by a storm of spam. (Does a product like Spam, almost fully alienated from nature, come to us like the weather? Or am I confusing this with “Cloudy with a Chance of Meatballs”?)

Alternet poses the problem as employers snooping. That’s not my worry. My program chair is aware that I blog. I just don’t want to receive even more penis spam, aimed at my nonexistent penis!

Anyway, the rise of data mining strikes me as another good reason to play a tomato on the Internet. This is a very fine day to be “Sungold.”

 

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As I’ve written before, I’m not in any way opposed to casual sex. Still, I think there are real problems with hookup culture. The Duke “sex list” that I wrote about yesterday gives some clues to what’s wrong with it.

First, too often the sex is  just not very good for women. Karen Owen, the list’s author, raves about one guy – Subject 12 – who made sure she came first. This speaks volumes about what was likely lacking in her other encounters. But it’s not just her. I’ve heard innumerable stories from students who hooked up with (or refused) guys who were basically out to get serviced. Even if the guy is interested in mutual pleasure (and I think the majority of men are), he’s going to have to make a serious effort to get it right with a new partner if it’s only going to be a one night stand. He’s up against the orgasm gap, which is especially pronounced in younger women, as I wrote last spring.

Second, most of her hookups are drunken. She’s astonished when she discovers that sober sex can be pretty great. On “Subject 7″:

My second hookup with Subject 7 was an entirely new experience for me: a 100% sober booty call.

She enjoys it enough that they do it again. And again.

I don’t see anything wrong with having sex tipsy, some of the time. I’m not talking about the sort of inebriation that can result in sexual assault charges, just enjoying a drink or two – or at least having a pre-existing agreement, as a couple, that you’ll get drunk together and get naked. It’s hard to forge such an agreement if there’s no communication outside of bars and bedrooms, and it’s even harder in a one-night stand.

At any rate, it’s sort of sad if sober sex is a novelty. Here, too, I see a lot of students stuck in the same rut. Everyone relies on liquid courage. As long as that’s your only mode of interaction, you’re going to miss out on a lot of fun. (Maybe that’s where a Powerpoint presentation is useful – in jogging one’s memory?)

Owen also seems to view sex as being about conquest to a degree that feels highly transactional to me. The “subjects” are always described in terms of their alpha status. Lacrosse/baseball/soccer player. Good looking. Aggressive. While Owen also talks about who manages to be entertaining, these various status markers overshadow their personalities in most instances. Again, this is unsurprising. Because of its emphasis on surface traits, hookup culture is far better suited to assessing (and advertising!) status markers than it is to promoting mutually joyful, rewarding sex.

I do think it’s possible to have casual sex that’s not transactional. The obvious prerequisite for this is respect, an ability to see your potential partner as a full-fledged human being, and a sincere interest in your partner’s pleasure as well as your own. This is easier to achieve if you’re at least acquaintances before you begin.

It’s telling that Owen’s best sex was, apparently, also the least transactional, with the aforementioned Subject 12. He’d floated under her radar because he’d been in a relationship. Also, he evidently wasn’t her physical type, because the few times he’d been out to the bars she hadn’t noticed him. Significantly, they didn’t meet in a bar; they were hanging out with friends.

There’s some real sweetness in this story. Yes, they were hungover in the morning, but they hadn’t been sloshed, and they had no regrets by daylight – just more helpings of what they’d had the night before. What if hookup sex routinely ended this way? Well, most likely, there’d be a lot more hookups that segue into other sorts of relationships. For sure, there’d be fewer people just using their partner to get off, and a lot more having good, real sex.

Owen’s out in the “real world” now, beyond the comfy nest of Duke, and lying low while the hubbub over her list dies down. But for all of my students, male and female alike – I hope they’re having fun this weekend. I hope they’re being safe. And I hope, for those who do hook up, a “Subject 12″ experience, brimming with mutual lust, good humor, and a sense of truly being appreciated.

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If you follow collegiate football, you probably saw this incident when it occurred two weeks ago. If not … well, I barely picked up on it myself.

My university’s mascot is the Bobcat – as is only fitting for a cat lady like myself. Unfortunately, when Ohio University got creamed by Ohio State a fortnight ago, Rufus the Bobcat decided to pounce on Brutus the Buckeye. (I will leave you to explain how a tree nut – the buckeye – could get a name like Brutus, because I haven’t a clue.)

The man inside the cat – one former OU student by the name of Brandon Hanning – premeditated the pounce for a whole year. In fact, that’s why he tried out for the mascot gig. After the game, he was unrepentant:

“I honestly don’t know what gave me the idea,” he said. “I just thought it would be really funny.”

After Ohio State and OU played back in 2008, Hanning said he realized the two teams would play again in 2010.

“I thought it would be really cool to beat (Brutus) up, and I realized we were playing them again (this) year, so I thought I’d try out for (the part of Rufus),” he said.

On Saturday, Hanning recounted how he got dressed up and went down near the cheerleaders.

“Ohio State’s band was all over the field and they made a tunnel,” he said. “I saw Brutus walk out with a big flag, and I took off down the sideline. As soon as he started running, I just ran out to do it.”

After the incident, Hanning said that Brutus didn’t say anything to him but was obviously angry.

“It’s been mixed reactions really,” he said about the feedback he’s gotten since the game. “All the people that I know thought it was awesome. But some people that I don’t know didn’t like it too well.”

(Source: The Athens News)

Yeah. The Athletic Department was so unamused that Hanning is banned forever from impersonating Rufus again.

I agree it wasn’t an especially clever stunt. I personally have been involved in much better ones, like the time we band members each dropped a dollar bill on the field during a pregame show at USC. The ensuing pictures of the refs picking up the cash were precious. (It helped that USC had recently gotten busted for violating NCAA rules.) When it comes to college pranks, there’s a fine line between clever and stupid. Rufus landed on the wrong side of that line.

But did he deserve to be punished in perpetuity? Consider this. Had the brawl involved players instead of a cat and a nut, would anyone’s career have been forcibly ended? At my university, football players routinely get arrested for assault, drunk and disorderly, DUI, and more. As of this writing, an OU football player is facing charges of breaking-and-entering a house last spring – and there are lots of similar cases at other universities.

Then there’s the sterling example set by our head football coach, Frank Solich:

Around 9:45 on the evening of Nov. 26, 18-year veteran Athens (Ohio) police officer Krishea Osborne was ending her night shift and driving home when she noticed an SUV facing the wrong way on a one-way street. And still moving. She approached the vehicle and found Ohio University football coach Frank Solich “slumped” against the steering wheel, “pretty much drooling on himself.”

“He was not seeming to understand what I was wanting from him,” says Osborne, who adds that Solich could not locate his driver’s license and had to be asked three times to put the car in park. “He reeked. Somebody that smells that bad has had more to drink than just the three drinks he claims now. I’ve been doing this for 18 years, dealing with drunks around here and he definitely had more than three drinks, in my opinion.”

The former Nebraska football coach, who had just finished his first season in Athens and had spent that November evening having drinks at a Mexican restaurant called Casa Cantina in downtown Athens, later refused a Breathalyzer test and was charged with driving under the influence. He pleaded no contest, was fined $250 and had his license suspended. Although he was not fired from his coaching post, Solich began the humbling task of seeking redemption in the court of public opinion, right smack in the middle of the holiday season.

(Source: New York Daily News)

Not only did Solich keep his job; he’s been raking in massive bonuses and fringe benefits. (In the course of a year, he rakes in as much as ten Professor Sungolds.) He’s still here, coaching us to glorious moments like our 43-7 loss to OSU.

Hanning will never get to play Rufus again – even though he has broken no laws.

Double standard, much?

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My last post is a whole week ago, marking my kids’ back to school daze. Maybe I had to get back to school, too, before I could feel energized about blogging again? My classes started yesterday, and I think I’ve got a great crop of students this term. I’m not yet sure they’ve got a great instructor. I nearly left my notes, handouts, and class roster at home this morning! My brain is mired somewhere around August 25th – jubilant to have a moment to think without hearing “Mama, Mama,” yet unencumbered by responsibility. Ha! Responsibility? That rump brain of mine had better catch up, stat.

Anyway. I taught my first Feminist Theory class today, and the students were an absolute joy – already engaged and passionate before I did anything to ignite them. They also show indications of thinking hard and deep, and while that’s just what I’d expect, it means I’d better get with the program! I asked them to introduce themselves by going around the room and describing what brought them to feminism/gender studies, and what most stuck with them from their coursework so far. Next thing you knew, we were in the midst of an old-tyme consciousness-raising session. After the break we got back to more detached theorizing, but our mini-CR session turned into a spirited ice-breaker.

All hell broke loose when a student I know well from a previous class described her frustrations: “I just feel so angry and bitter.” The class erupted in nods and yeses and “me toos.” By that point, several students had disclosed or hinted at some difficult personal situations: assault, family violence, and the like. Even more had described becoming aware of the little, everyday things that made them feel diminished because they were female-bodied.

Their response set me thinking about anger, and bitterness, and what’s politically useful, and what’s personally poisonous.

I see a big gulf between anger and bitterness. Both are legitimate emotions, and both may need to be expressed so that we can master them before they master us. But bitterness? It’s paralytic. Bitterness springs from hopelessness and despair. Bitterness rests on the assumption – or fear – that nothing can ever really improve. Bitterness consigns us to passivity and fatalism.

Anger, on the other hand, calls us to action. That only works if we can imagine strategies and tactics that will lead us toward a better world, which is easier said than done. Anger, too, can become toxic, especially if we direct it inward rather than outward, or if we keep it bottled up, or if we hallucinate that any and every expression of anger is productive. Sometimes, anger is just stupid and hurtful. But at least it doesn’t pin us down like captive butterflies. If we combine it with analysis, it can give us the energy to make the world incrementally better.

I don’t have all the answers. This is what I said to my students: When you’re feeling frustrated and hopeless, know that in time, you’ll observe how change occurs, even if it’s glacial. The signal issue that has changed during my adulthood is marriage equality. It wasn’t even on the map in the early 1980s, when I was the age of my students. Now it’s a no-brainer even among many conservative and/or fundamentalist students.

Basically, I launched into a far less eloquent version of Martin Luther King’s famous statement: “The arc of the moral universe is long, but it bends toward justice.” Except my version of it featured my youthful anger at James Bond movies, complete with steam puffing out my ears (for some reason, my students found that image hilarious), and I didn’t quite dare to offer them the promise of justice, someday. Instead, I held out the more modest promise that generational change would extinguish Neolithic ideas about gender.

I don’t have all the answers. I’ve merely lived roughly twice as long as my students. Which doesn’t stop them from being further and faster evolved than I: a whole bunch of them mentioned intersectionality and trans issues as dear to their hearts. I’m blown away by their casual use of the term “cis,” which no one even imagined publicly when I first explored gender issues in the 1980s and early 1990s.

Maybe I’m less caught up in anger and bitterness only because I’m old (in internet and cat years) and a natural slacker?

If you’ve got favorite tactics for turning anger – or even bitterness – into something positive, I’d love to hear about them.

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Why let an ideology or worldview compete on its own merits when you can spread it as propaganda to tender young minds? Better yet, how ’bout paying to download it into young brains? That’s what’s happening with Ayn Rand’s Objectivism, which – as best I understand it – is a mishmash of “reason,” capitalism, untrammeled competition, and unenlightened self-interest.

I first got wind of this earlier in the week, but feared things had gotten even further out of hand today, when Jill at Feministe quoted from this post by Eric Hague at McSweeney’s Internet Tendency:

I’d like to start by saying that I don’t get into belligerent shouting matches at the playground very often. The Tot Lot, by its very nature, can be an extremely volatile place—a veritable powder keg of different and sometimes contradictory parenting styles—and this fact alone is usually enough to keep everyone, parents and tots alike, acting as courteous and deferential as possible. The argument we had earlier today didn’t need to happen, and I want you to know, above all else, that I’m deeply sorry that things got so wildly, publicly out of hand.

Now let me explain why your son was wrong.

When little Aiden toddled up our daughter Johanna and asked to play with her Elmo ball, he was, admittedly, very sweet and polite. I think his exact words were, “Have a ball, peas [sic]?” And I’m sure you were very proud of him for using his manners.

To be sure, I was equally proud when Johanna yelled, “No! Looter!” right in his looter face, and then only marginally less proud when she sort of shoved him.

The thing is, in this family we take the philosophies of Ayn Rand seriously. We conspicuously reward ourselves for our own hard work, we never give to charity, and we only pay our taxes very, very begrudgingly.

Since the day Johanna was born, we’ve worked to indoctrinate her into the truth of Objectivism. Every night we read to her from the illustrated, unabridged edition of Atlas Shrugged—glossing over all the hardcore sex parts, mind you, but dwelling pretty thoroughly on the stuff about being proud of what you’ve earned and not letting James Taggart-types bring you down. For a long time we were convinced that our efforts to free her mind were for naught, but recently, as we’ve started socializing her a little bit, we’ve been delighted to find that she is completely antipathetic to the concept of sharing. As parents, we couldn’t have asked for a better daughter.

That’s why, when Johanna then began berating your son, accusing him of trying to coerce from her a moral sanction of his theft of the fruit of her labor, in as many words, I kind of egged her on. Even when Aiden started crying.

You see, that Elmo ball was Johanna’s reward for consistently using the potty this past week. She wasn’t given the ball simply because she’d demonstrated an exceptional need for it—she earned it. And from the way Aiden’s pants sagged as he tried in vain to run away from our daughter, it was clear that he wasn’t anywhere close to deserving that kind of remuneration. By so much as allowing Johanna to share her toy with him, we’d be undermining her appreciation of one of life’s most important lessons: You should never feel guilty about your abilities. Including your ability to repeatedly peg a fellow toddler with your Elmo ball as he sobs for mercy.

Look, imagine what would happen if we were to enact some sort of potty training Equalization of Opportunity Act in which we regularized the distribution all of Johanna’s and Aiden’s potty chart stickers. Suddenly it would seem as if Aiden had earned the right to wear big-boy underpants, and within minutes you’d have a Taggart Tunnel-esque catastrophe on your hands, if you follow me.

Johanna shouldn’t be burdened with supplying playthings for every bed-wetting moocher she happens to meet. If you saw Johanna, her knees buckling, her arms trembling but still trying to hold aloft the collective weight of an entire Tot Lot’s worth of Elmo balls with the last of her strength, what would you tell her to do?

To shrug. Just like we’ve instructed her to do if Child Protective Services or some other agent of the People’s State of America ever asks her about what we’re teaching her.

(Read the rest here.)

Unlike Jill, I quoted nearly the whole thing so that you’d have a fighting chance to realize that this is, indeed, satire. Myself, I first thought it was “by real,” as my Tiger says – maybe because the default framing of anything on a major feminist blog is “outrage” rather than “funny”? But this piece is, in fact, very, very funny. Anything that evokes Elmo in the same breath as Ayn Rand and throws in a poop joke or two has great comedic potential.

But now that we’ve had our LOLs, here’s true and rather sinister side of this story. The Ayn Rand Institute is indeed out to capture the minds of young ‘uns, starting with college students. And this is no spoof.

The latest issue of Academe (the journal published by the American Association of University Professors) includes two articles detailing how the Ayn Rand Institute is channeling funds through the charitable offshoot of a major bank, BB&T (which I confess I’d never heard of until now):

Stipulations range from the seemingly benign—funding for faculty and student research and support for a speaker series on capitalism, leadership retreats, and the establishment of Ayn Rand reading rooms—to the sharply contentious. At Western Carolina University, for example—as at UNC–Charlotte—in addition to the creation of new courses involving required reading of Rand, the original 2008 agreement included a condition that faculty members who teach the new course on capitalism “shall work closely with the Ayn Rand Institute (ARI) and have a reasonable understanding and positive attitude towards Ayn Rand’s philosophy of Objectivism.” In this and other agreements, the BB&T Foundation’s close ties to the Ayn Rand Institute, a nonprofit organization headquartered in Irvine, California, are evident. The institute’s stated mission is to work “to introduce young people to Ayn Rand’s novels, to support scholarship and research based on her ideas, and to promote the principles of reason, rational self-interest, individual rights, and laissez-faire capitalism to the widest possible audience.”

(Read the whole article by Gary H. Jones here, plus a case study by Richie Zweigenhaft on how this all shook out at Guilford College in North Carolina.)

I find this absolutely chilling. Imagine if a donor said I had to teach David Irving, the infamous Holocaust denier, in my Nazi Germany course. Or if I were required to teach Phyllis Schlafly in my Intro to Women’s and Gender Studies! I do mention them both – but certainly not with “a positive attitude.”

The corporatization of the university has advanced so far that this new incursion on academic freedom isn’t entirely surprising. It is, however, breaking new ground. And why am I not surprised that it’s spearheaded by precisely a movement whose “philosophy” (if it deserves to be dignified as such) meshes neatly with that of a corporatized university, where units are pitted against each other according to shady metrics, and where pillars of a liberal education such as Classics face possible extinction because they don’t generate enough revenue?

The irony, of course, is that if Ayn Rand’s acolytes really believed in the free market, and if her ideas were truly so stinkin’ brilliant, there’d be no need for such shenanigans. Rand’s ideas would succeed on the open market. Full stop. No donations required.

So, no, Rand’s not being taught in nursery school – yet. I have to wonder, though, if the ARI is only waiting on the release of a pop-up book version of Atlas Shrugged .

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(I will forgive you if you’re asking: so what else is new at Kittywampus? Are we not already pedantic enough?)

First comes this recent New York Times piece on the proliferation of valedictorians like bunnies –  via Jesse at Pandagon, who observes:

they [high school principals] simply label each person who’s received honors a “valedictorian”, which is sort of like naming a Pro Bowl team in the NFL and then simultaneously declaring every qualified player the MVP.

(More here.)

Full disclosure: I was valedictorian in a class of about 400. The salutatorian – let’s call him Max – got a B in wood shop his freshman year. He was better than me in physics; I surpassed him in English. We still both earned A’s in those classes. Unfairly, my D (yes, D!) in swimming didn’t count. We absolutely should have shared the honors.

Neither Max nor I worked our asses off. We got good grades with pretty rudimentary study habits. There was none of this “5.0 points entered into the GPA for an A in an AP class.” There were no AP classes. The grade scale topped out at 4.0. We nonetheless learned about parallel construction in English, which fewer than five percent of my college students have even heard of. (Note: that’s fewer than, not less than.) Outside of school, I spent a lot of time tooting my horn (literally) and playing organ for the Christian Scientists (as a crass mercenary). Max played a mean air-guitar version of “Godzilla.” He and I each had a life. I was a bit of a goody-two-shoes and he idolized Jim Morrison, but neither of us were hopped-up overachievers. Much later, Max taught me how to operate a bong (purely on an theoretical, academic level, of course – oh, hai, DEA!).

I gave a speech that was pure pandering to shared memories. It was written in a few minutes after drinking beer all afternoon at Folsom Lake. This turned out to be good preparation for teaching – writing under intense pressure, that is – not quaffing a beer prior to lecturing.

As gladly as I would have shared the honor with Max, splitting it even five ways would’ve sucked. Some of my favorite stats from the Times article:

In Colorado, eight high schools in the St. Vrain Valley district crowned 94 valedictorians, which the local newspaper, The Longmont Times-Call, complained in an editorial“stretches the definition.” And north of New York City, Harrison High School is phasing out the title, and on Friday declared 13 of its 221 graduates “summa cum laude.”

William R. Fitzsimmons, the dean of admissions at Harvard, said he had heard of schools with more than 100 valedictorians, and had seen home-schooled students praised as No. 1 — out of one — all of which has helped render the distinction meaningless.

Exactly! Despite my lifelong slackerdom (or maybe because of it?), I’d like to see my nanosecond in the sun (at age 17) retain its glitter. Folsom Lake glittered. The beer glittered. Quite possibly, I glittered.

But the issue here is really not about me. Since the 1980s, not only high-school GPAs but also the SAT and GRE have experienced major score drift. And yet the poor kids work ever harder. To me, it looks grim and joyless. What’s the help of grade inflation if everyone now must get an A?

Indeed, what happens when you dilute achievement to the extent described in the Times? You invite people to start gaming the system. You give extra points for honors classes, and so students pile on the honor classes just for the GPA advantage, not because a superhuman workload is good for them educationally. Or you don’t reward honors classes but count an A in home ec just like an A in physics, resulting in a pile-up of busy-beaver achievers in home ec. All of this is magnified by a cultural attitude toward college admissions that encourages kids to “build a resume” from preschool onward, rather than learning things they love, pursuing activities just for fun, and gently stretching their comfort zone.

And y’know, it’s possible to be both fun-loving and pedantic. Case in point: my love for this clip that Andrew Sullivan published a couple of weeks ago:

I have to admit, red-faced, that I’d never thought through the phrase “hold down the fort.” I’m a new convert to killing the superfluous “down.” But “I could care less”? Well, I’ve cared less about this abomination – a lot less, to no effect whatsoever – for a couple of decades now. Behold the graph. This is not Monty Python (although I did laugh out loud). This is logic. Bow down before it!

I wonder how many of those 94 valedictorians know the difference? Or couldn’t they care less?

Update, 30 seconds after I hit publish: Now you get to point and laugh at all of my typos in this post. I just found the first one and corrected it. Starting sentences with coordinating conjunctions and ending them with prepositions is not fair game; this is accepted Kittywampus style, as are split infinitives. Otherwise, fire away! :-)

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And I might have become one myself, had I not blown up some chemicals in a high school lab. (My best-friend-cum-lab-partner took that incident as a signal from teh Ceiling Cat to pursue a Ph. D. in microbiology, so go figger.) Throughout college, at least half my friends were in STEM fields, maybe because Stanford was so heavy on engineers. (Conspicuously few were premeds, though, as playing in the Band had a lethal impact on many folks’ GPA.)

I still really enjoy science – and scientists – and so even if there were no gender angle to it, I’d still get a kick out of this website, which features drawings of scientists done by seventh graders. Each has a before-and-after version, with the “after” drawn once the student had met up with a real, live specimen of a scientist at Fermilab.

The paired drawings handily expose all manner of stereotypes – and the students’ growth beyond them. Sometimes it’s terminal nerd-dom that gets swept away, as in these sketches by “Ashley“:

Not that nerdiness need be bad, mind you!  Disclaimer: I too cherish my inner nerd. Though I never really took to Heinlein, I still have a soft spot for the original Start Trek, and some days I like books a bit better than people. And I’m willing to bet that I’m not alone – that most humanities types harbor a little nerdy streak, though we try with varying success to cover it up. The most assertively hip and fashionable big academic shindig, the MLA conference, might be interpreted as a massive exorcism of the inner nerd. Surely there’s a paper in that: “The Return of the Repressed: Post-Freudian Perspectives on the Nerd Within.”

While Ashley’s drawing makes mention of women and men, some of the other girls actually shifted the gender of their “typical” scientist. A great example comes from Amy:

See, the scientist shifts from being obsessive and frankly unbalanced to … being hip circa 1972! A scientist may even be interested in racquetball! (And honey, I’m not snarking about the “even” – I had zero interest in the sport.)

And a scientist can be a gal. A fashionable gal, even, who’s friendly and open and has a sense of humor. A gal who likes to dance.

Now, go flip through the other drawings. They’re cute, they’re enlightening, and they show that Amy was not alone in her preconceptions, even if she did draw the awesomest green smoke.

So the next time someone starts spouting untested, Lawrence Sommer-esqeu theories about women being naturally less suited than men to STEM careers, we might recall Amy’s sketches. We might ask what happens when girls (and boys!) meet real-life scientiests. We might also ask how to make science careers more family friendly – but oy, that’s be a whole ‘nother post. We might wonder how we can offer encouragement to those girls who nearly blow out a ceiling tile in chem lab (ahem!).

In the meantime, I have a couple of scientist friends who I think would rock that turquoise blouse and matching oversized shades.

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Megan Carpentier, whose usual blogging gig is at Jezebel, just published a scathing critique of Women’s Studies at the Huffington Post. Her piece is misleading and unfair. It represents her one bad experience as standing in for the entire field of Women’s and Gender Studies. It paints WGS as a bastion of intolerance, authoritarianism, white privilege, and regressive body politics. Full disclosure for those of you who aren’t regular Kittywampus readers: I teach in WGS. But my investment in academic feminism doesn’t nullify Carpentier’s biases.

First off, if Carpentier’s goal was constructive criticism, why on earth would she publish this piece at HuffPo? She has a big platform at Jezebel. Not as big as the HuffPo, granted, but plenty big. The Jezebel commentariat includes lots of people who’ve taken a class or two in WGS. They would have discussed Carpentier’s complaints in productive ways. The HuffPo commentariat are much more of a mixed bag, including many who are outright hostile to feminism. (The same can be said for other progressive online communities, sad to say; Salon’s letter section can be a real cesspool of misogyny.) So far, Carpentier’s post has attracted remarkably constructive responses – nearly all of them from people who teach in WGS! Funny thing: none of them bear any resemblance to the rigid ideologue Carpentier blames for alienating her from feminism.

There’s only one plausible reason for publishing this piece on HuffPo instead of Jezebel: page views. And bashing feminism (in any of its variants) has proven to be a great way to advance one’s career. At least, it’s currently working pretty well for Susannah Breslin, as it has for Camille Paglia, Katie Roiphe, and countless other ambitious women writers.

But back to to Carpentier. The heart of her beef is the professor who taught the one and only WGS course she took in college. Let’s take as given that her prof was every bit as awful as Carpentier claims. Some people are authoritarian when they get in front of a classroom. Some don’t like it when their students ask hard questions. Apparently Carpentier’s prof had more than her share of insecurities:

For my professor, the challenge [of dissenting opinions] seemed to be more than she was willing to take. There was no Socratic give-and-take that I’d come to love about my other classes; I was supposed to accept that she was right, I was wrong and that what she said was feminist gospel.

Of course it’s not good practice to shut down students. Very occasionally it may be necessary. I’ve done it a few times when people insisted that racism is dead, or that rape victims bring it on themselves. I won’t allow outright hate speech in the classroom, and I won’t allow intolerance to go unchallenged. Over the years I’ve had a smattering of complaints in my course evaluations that I don’t recognize students’ opinions as equal to my own; for every such gripe, I get at least 20 statements like, “Professor is so open to students’ ideas.” Generally speaking, those who complain are likely to be the same folks who aren’t willing to entertain the idea that sexism – or even more so, racism – still exists.

I assume that wasn’t Carpentier’s problem. She paints herself as much more progressive than her professor. But her single experience is not typical. The irony is that WGS classes tend to be far more discussion-oriented than most classes in other disciplines!

To be sure, Carpentier describes her own, personal experience, but its publication on HuffPo – rather than, say, a personal blog – implies that her experience indicates larger issues within WGS as a field. Otherwise, why bother telling her story to the world? Yet it’s absurd to suggest that this one professor stands in for all. As Shira Tarrant points out in comments:

But the experience of “Rich White Lady” feminism taught by your college professor draws from a very small sample size: N=1. No doubt there are problems of competence across all academic disciplines. And none are above critique. However — and with all due respect — it doesn’t take much digging around to know that feminist politics and theory is also taught more deeply and intelligently than what you’ve described.

Exactly! Surely Carpentier knows other people whose experiences vary from her own! Surely she interacts with them all the time on Jezebel! So why not include even a brief “your mileage may vary” disclaimer?

Instead, Carpentier takes the opposite tack by comparing her WGS course to other college classes she’d taken:

A rigorous introduction to feminist theory — where was Friedan? Steinem? Even Paglia ? — was replaced by rambling lectures about personal experience from the professor and books about “Important Women”(mostly white) that ran counter to my academic experiences with structural history in the history department and my increasing interest in stratification theory — and the intersection of race, class and gender in society — that I found so fascinating in the sociology department.

Here her single experience is posed against the history and sociology departments. It’s this comparison that directs Carpentier’s criticisms at WGS as a field. It’s this comparison that frames her individual experience with one apparently disastrous professor as typical of WGS. She never took additional classes in WGS (not that I blame her), but nowhere does she admit that it’s disingenuous to hold up this one professor as representative.

In fact, most of Carpentier’s experiences are remarkable for their extreme atypicality. She tells one anecdote that’s so bizarre it almost defies credulity. If it happened just as she describes it, her professor was not just unpleasant but completely incompetent:

But it was when the professor told us that, one day, when sexism is over, the government could make abortion illegal again, that I truly lost it — both my patience and, as it turns out, the A that I’d been biting my tongue to earn. She presented this nugget of information not as an idiosyncratic view of her feelings about abortion, but as a tenet of feminist thinking about abortion, and it was one that stood in opposition to everything I understood about abortion and its importance to the feminist movement.

If this is accurate, then her former professor really has no business teaching WGS. If Carpentier truly missed an A only due to this incident, she’d have strong grounds to appeal her grade. But it’s precisely this anecdote that shows how unrepresentative this class must have been!

The same is true for the other appalling incident she relates:

We learned about rape culture in a mandatory group discussion of our experiences with sexual assault that didn’t take into account that the survivors in the group might not be ready, willing or able to relate to a group of students and a professor those experiences.

The very act of teaching about sexual assault in any form can be triggering. If someone asks to opt out of class on a day when sexual violence is on the agenda, I’ll always agree – though I’ll also ask to make sure they’re getting the help and support they need. It’s unconscionable to mandate discussion of individuals’ experience. But again, this incident is an extreme outlier. None of my colleagues would ever act this way. It’s just plain unethical.

In one area, Carpentier’s experience does point to a broader problem. She faults her professor for not taking an adequately intersectional perspective. People working in WGS have had their blind spots when it comes to race, class, disability, and so on – which makes them an awful lot like feminists outside the academy. Most of us are trying to do better. Speaking for myself, I’m still growing and learning. I continue to revise my syllabus. I’m still trying to figure out the most effective ways to help students gain an intersectional perspective. I’m a white gal working in a very white institution, so it’s hard, and I don’t pretend that I’ve got all the answers. Humility is the first step toward improvement. But I will also say that I don’t know anyone who teaches WGS by assigning books about Important (mostly white) Women, as Carpentier describes.

As for Carpentier’s other gripes, they’re pretty thin. Not enough theory at the intro level? Well, in my program, we have a whole course devoted to theory. That’s where we read Friedan – not in the intro, where we assign a mix of theory and more accessible texts. Some of my colleagues use Steinem’s “If Men Could Menstruate” in the intro class. Frankly, Steinem is not a theorist! She’s a journalist and a leader. Paglia is not a theorist, either. She’s a self-promoter. Whether you consider her a feminist is a judgment call. If I wanted to assign a critic of WGS, I might consider using a chapter from one of Daphne Patai’s books, I wouldn’t pick Paglia. Her writing is unfocused; she too often goes off on tangents and rants.

Carpentier also hated the journal she was asked to keep. I have some sympathy. I don’t assign student journals, myself. From my perspective, they require an awful lot of reading. They can devolve into navel-gazing unless you specify a lot of structure – at which point, I’d rather use a different form. But even when I give an assignment that requires reflection on one’s own values, I would never grade on “feministiness,” as Carpentier alleges her professor did. My colleagues who assign journals similarly don’t require students to toe a particular political line; they grade on students’ engagement with texts and ideas, or they simply assign a check for work completed. Not one of them uses “feministiness” as a criterion. If Carpentier created a “series of faux-incidents with which to populate” her journal, well, that was her choice, and I’m not sure she can blame her prof for that.

I’m glad that Carpentier reconnected with feminism through activism and blogging. I’m sorry she had a crappy professor. Like Shira, I’m all in favor of discussing how WGS do better in our research and teaching. Self-examination is an excellent thing. But if Carpentier is really interested in improving WGS as a field – and thus advancing feminism – she might start by expanding beyond her sample size of one. Otherwise, she’s only bashing it, not criticizing it constructively. Which, come to think of it, is exactly how anti-feminists respond to feminism in general, including – not least – feminist bloggers.

Update 6/8/10 (very belated!): In comments, Erniebufflo notes that Carpentier’s piece was first published at On the Issues Magazine – a more serious venue than HuffPo, to be sure – and that Carpentier is no longer a full-time editor at Jezebel. She’s still got a platform there, however, and she used it to discuss the HuffPo/On the Issues piece. Her emphasis at Jezebel was markedly different:

I thought she was cracked, but I was 19 and didn’t realize that “feminism” meant many different things to many different people, or that there was more than one way to be a feminist. Having been raised in a religious environment in which we were taught that there was one gospel, one Church and one way of looking at a set of issues, it didn’t occur to me that a political and social movement would or could be more multifaceted. I figured if she was a feminist, and feminists believed that about abortion, then I was obviously not a feminist.

Here, Carpentier makes clear that this prof in fact doesn’t represent feminism-as-a-whole. She observes the difference between her 19-year-old self and the woman she’s become, who now draws finer distinctions. That’s precisely what her original piece needed to do, but didn’t. The tone of discussion at Jezebel was very different, as a result, with the focus shifted off of Carpentier’s “cracked” professor and onto the commenters’ personal evolution toward feminism.

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I might just be in a pickle.

Technically speaking, I don’t teach ethnic studies. I teach women’s and gender studies, now with a smattering of history on the side.

And yet, if I were located in Arizona, I might just violate their newly-minted ban on teaching about “ethnic groups” (h/t to The Nation for the summary):

The bill bans classes that “promote resentment toward a race or class of people,” “are designed primarily for pupils of a particular ethnic group,” or “advocate ethnic solidarity instead of treating pupils as individuals.”

Also prohibited: all those classes that “promote the overthrow of the U.S. government.”

I haven’t promoted the overthrow of the U.S. government recently, but if anyone’s forming a cell of the Arizona Underground Liberation Movement for Disgusted College Teachers? Sign me right up!

I do teach about ethnicity, and ethnic resentments, and white privilege, and historical crimes against subordinated ethnic groups. That’s part of taking an intersectional approach to studying women and gender. Some of what I do could be construed as “advocating ethnic solidarity,” since even mentioning race is now a violation of the New Colorblind World Order. For instance, I teach Patricia Hill Collins and bell hooks, both of whom call for black solidarity while also reaching out to white allies.

But while teaching about race as an often-virulent social construction may promote ethnic solidarity – and even fully understandable resentment! – I don’t stop there. I try to challenge my white students to think about how one can be an ally. And none of this stops me from “treating pupils as individuals.”

Pitting solidarity against respect for individuals is just the sort of false dichotomy that one ought to expect, though, from people whose thinking is permanently impaired by black-and-white categories. Prejudice and hate are such a rotten match for critical thinking!

Consider the other class I’m teaching this quarter: Nazi Germany. Just today, I spent an hour lecturing on the myriad ways Jews were marginalized in the 1930s, from the ban on kosher butchering to the assault on Jewish artists and authors. You’d better believe I praised the solidarity Jews showed under fire! Otherwise it’s only a story of their victimization (which can become an instance of re-victimization). Would this advocacy of ethnic solidarity put me at odds with the Arizona law? The Nation reports that it wouldn’t – but why not?

Arizona seems to be creating good victims (European Jews) and bad victims (aspiring immigrants from Mexico). Most of the “good” victims are, of course, geographically distant and conveniently dead, while the “bad” ones are turning up in Arizona schools, curious about their own history.

But maybe the real question is: Does anything in this Arizona law (or its notorious predecessor) put it at odds with Nazi policies toward the Jews? Let’s see: A racially-specific requirement to carry identity papers? Check. Scapegoating of an ethnic group? Check. Limiting the role of that ethnic group in education? Check.

I don’t want to indulge in pat historical analogies. I do not think that Arizona Governor Jan Brewer intends to set up concentration camps – though the wall along the border is bad enough. I do not think she intends to issue shirts with a big fabric “I” patch – I for immigrant, I for illegal. I do not suspect her of planning to conscript anyone into forced labor, though she seems sanguine enough at the hypocritical status quo that allows Americans to eat cheap lettuce picked for dirt-cheap wages by precisely those people targeted by the new laws. Nor do I imagine she’s plotting to declare war against Mexico in order to radicalize Arizona’s policies under cover of war.

And yet, there’s plenty troubling about the Arizona laws. Scapegoating and marginalizing are cruel and unethical even if that’s where the damage ends. But they tend to take on their own dynamic. History doesn’t predict how, exactly, scapegoating will claim flesh-and-blood victims. History does teach that once scapegoating spreads, it’s unlikely to fade away without violence.

Also: I am just infuriated at a bunch of no-nothing legislators telling professors what they may teach!

Today, as I was in the midst of lecturing on the November Pogrom, massive thunderclaps shook my well-insulated lecture hall. It was occasion for a rare laugh, in a class where giggles are mighty scarce. It seemed as though an angry god was speaking straight to the topic. I don’t believe in divine intervention – not at all. But as a Republican, odds are that Governor Brewer does, and if so, I’m happy to say that an angry god left a message for her: The angels are on the side of ethnic studies. They sing praises of glory to solidarity. They abide righteously in academic freedom. And they see the hideous stain in your soul when you scapegoat fellow humans.

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So I’m purple with envy (yep, that’s one stage beyond green) at the folks who were lucky enough to attend the Rethinking Virginity conference at Harvard last week. I’m no longer a practical expert – why, my virginal days lie deep in the previous millennium – but I’d be a virgin at this sort of conference, one that straddles the academic, activist, and bloggy worlds. Oh, and it’s not just that I’d be mildly starstruck, though I’d love to meet Shelby Knox. The less famous folk had equally smart things to say. If you too want to feel mopey about staying home, Therese has got a very nice link farm from the conference.

Anyway, I’ve been mulling over those posts and triangulating them (hexatulating?) with Hanna Blank’s marvelous essay on process-oriented virginity in Yes Means Yes: Visions of Female Sexual Power and A World Without Rape. I’m basically on board with Blank’s suggestion that the world wouldn’t end if each person demarcated their virginity on their own terms. I especially love her idea (going back to St. Augustine, I shit you not!) that a rape survivor can define for herself whether she still wants to claim the title of virgin.

But part of me wants to say, Fuck virginity! What did it ever do for me, anyway? And can we cut out all this silly rhetoric about “losing” virginity? Grooving on my newfound sexual experience was pure win for me. I’m leaving out a few messy stories, sure, but on balance: pure fucking win.

And maybe we could just ditch virginity. Let it go up in smoke. Maybe we could talk instead about desires and acts and those particular people who set us humming.

But there is something important about “coming of age” sexually, and I wouldn’t want to lose that. Lux Alptraum’s wonderful Jezebel post on her conference panel provides the killer argument for why we still need “virginity.”

During the queer virginity panel, we examined how the notion of virginity—traditionally correlated with penis-in-vagina intercourse—transforms when mapped onto a queer identity. Though one panelist felt that the idea of virginity lost its meaning outside of a heterosexual relationship, I still feel that the experience of one’s first sexual relationship (however you define that) is significant enough to transcend gender, sexuality, and identity. In fact, in a queer space, loss of virginity can sometimes be more significant, as its that first sexual experience that solidifies an identity that might initially have been considered “questioning” or “curious.”

(More goodness here.)

My own coming-of-age story was relentlessly heterocentric, yet I totally get what Lux is saying about the formation of identity. Our first really significant sexual encounter shapes our sense of self – not immutably, but importantly. And it’s not just a matter of sexual-orientation as identity, though that’s obviously a huge deal. The demise of virginity can also be about claiming adulthood, learning a serious new way to play as an adult, relating differently to one’s body, moving a relationship to a deeper level, realizing that sex isn’t always linked to love. And that’s a short list of how our early sexual experiences may mold our identities and body-mind loops; maybe you’ve got more? If so, please bring ‘em up in comments.

So how would I redefine virginity? As much as I like Blank’s model, I think it’s too purely personal. We also need a more interpersonal way of understanding virginity. That is, unless we want to say masturbation counts as unravelling virginity – but I don’t want to go there, not least because I value the interpersonal dimension. Masturbation also opens the door to virginity loss among the under-three set. This seriously squicks me. The small people need to freedom to discover boyparts and girlparts without the baggage of innocence and experience. (Baby Jesus, for instance!) Let’s just stipulate: no virginity loss for the sippy-cup crowd.

For the rest of us? Well, I sort of like the idea of seeing a “first orgasm” (also from Blank) as the watershed. But for some of us, the orgasm gap could mean we’ll be in our forties when we shed our virginity. Great for Hollywood, just not what I sought at age 20.

So how about this: Virginity ends the first time you engage in partnered sexual activity and have an epiphany – either during or after – with orgasm or without – when you suddenly know: “Oh, this is what all the fuss is about!” This needn’t be penetrative sex; anything that makes you seriously swoon could count.

Alternative definitions, refinements, personal stories – all are welcome in comments!

Every sex post deserves a tulip, wouldn’t you say? I’m sure I’ve already recycled Luce Irigaray’s pun on “two-lips” (that meet as one). Photo from in front of my house about ten days ago.

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Provoked by the discussion here, I’ve been thinking about how “evenhandedness” and “mediation” can become their opposites – how invoking these highminded concepts can inadvertently or deliberately undermine fairness.

I’m reminded of four instances where precisely that has happened.

1. Journalism: When science journalists give equal time to evolutionists and creationists, they are enhancing the credibility of creationists. They are not engaging in responsible, ethical journalism. There are not two valid sides to that dispute. Ditto for global warming scientists and the denialists. Ditto for opposition researchers who manage to slime their agenda into the mainstream media.

2. Academic integrity: Some years ago, my university’s Judiciaries recommended “mediation” instead of a university judicial hearing for a plagiarism case. A brand-new, untenured professor had caught a grad student who submitted a paper that was 90% copied directly from a book. The student’s well-connected, very senior advisor lobbied for him. The young professor started getting not-so-subtle pressure from his superior, who ironically taught an ethics course! This was not a situation where mediation was remotely applicable: One party had behaved ethically, while the other had blatantly broken the rules. (The untenured professor prevailed, a hearing was held, and the student was unanimously found to have plagiarized. Disclosure: I was not the prof in question, but I did say, “Wow, that student’s writing sure sounds like a book’s jacket blurb !” Lo and behold, it was.) “Mediation” in this case was a form of professional blackmail.

3. Workplace bullying: University officials are similarly pressing for “mediation” in a current situation where one faculty member has already been found by an internal investigation to have intimidated, bullied, and threatened three of his colleagues. I’m reluctant to link to the coverage of this case (I’m cowed too, and I don’t even work with him!), but I’ll do it anyway: this article at Inside Higher Education tells his side of the story, while trivializing the experience of his colleagues who were threatened. “Mediation” in this instance is a fig leaf for a university administration that’s unwilling to penalize the offender for fear he’ll sue.

4. Marriage and divorce: A couple I know are splitting up. The have a young child. He initially pushed hard for mediation to arrange for civilized, shared parenting. She refused. Her subsequent tactics have not been civilized. They’ve been dirty. “Scorched earth” points toward the general neighborhood. Now she is publicly complaining to the court that he is unwilling to enter into mediation. Here, “mediation” is a cudgel being used to make him look like he’s the intransigent party.

We all want to be reasonable people. (At least you all do, or you’d be reading a much more fiery blog!) I’m just deeply dismayed when “reasonable” and “fair” are warped into Social Darwinian weapons.

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My most recent lapse in blogging comes to you courtesy of the IRS and

Chancellor Otto von Bismarck, in one of his pensive, sexier moments. (He looks much hotter with less mustache. If hot is a word one can ever connect to Bismarck.)

I’ve finished my taxes. (Yay!) They collided in ways both stressful and funny with my mad rush to prep my Nazi class. (For those not following along at home, that’s a class on the history of Nazi Germany, not a class on how to be a Nazi. Though for those inclined toward the latter, may I suggest the Libertarian National Socialist Green Party – no linky-love for them, nosirree, moving right along! – whom I discovered through yet another unsettling google search.)

Anyway, while awkwardly multitasking between class prep and tax prep, I toted up a list of the books I’ve ordered recently. Then I tacked on the books that are literally underfoot. I didn’t manage to squeeze out a deduction for the IRS, but it was still a revealing exercise:

  • Sandra Harding, Standpoint Theory Reader
  • Sandra Harding, Whose Science?
  • Jaclyn Friedman & Jessica Valenti, Yes Means Yes
  • Katha Pollitt, Learning to Drive
  • Rebecca Kukla, Mass Hysteria
  • Eugene Kennedy, Unhealed Wound: The Church and Human Sexuality
  • Kelly Brown Douglas, Sexuality & the Black Church
  • Clayton Sullivan, Rescuing Sex from the Christians
  • Christine Gudorf, Body, Sex & Pleasure
  • Lisa Duggan, Sex Wars
  • Alice Echols, Daring to be Bad
  • Laura Kipnis, Against Love
  • Mama PhD (anthology)
  • Shulamith Firestone, Dialectic of Sex
  • Simone de Beauvoir, The 2nd Sex
  • Judith Walzer Leavitt, Make Room for Daddy
  • Carole Vance, Pleasure and Danger
  • Ann Patchett, Truth & Beauty
  • Lisa Jean Moore, Sperm Counts
  • Sarah Forth, Eve’s Bible
  • Cristina Mazzoni, Maternal Impressions
  • Laura Kipnis, The Female Thing
  • Margaret Atwood, Flood
  • Barbara Ehrenreich, Brightsided
  • Julia Serano, Whipping Girls
  • Kevin Haworth, The Discontinuity of Small Things (novel of Jewish life under German occupation)
  • Michael Kimmel, Guyland
  • Christopher Browning, Ordinary Men
  • C. J. Pascoe, Dude You’re a Fag
  • Eric Weitz, Weimar Germany: Promise and Tragedy
  • Ariel Levy, Female Chauvinist Pigs
  • Joan Sewell, I’d Rather Eat Chocolate
  • Deborah Siegel, Sisterhood Interrupted
  • Victor Klemperer, I Will Bear Witness
  • Michael Burleigh, The Third Reich
  • Kershaw, Hitler: Nemesis
  • Peter Fritzsche: Life and Death in the Third Reich
  • Judith Grant, Fundamental Feminism
  • Laura Augstin, Sex at the Margins
  • Kristin Luker, Sex Goes to School
  • Jackson Spielvogel, Hitler and Nazi Germany
  • Jeremy Noakes’ four-volume collection of Nazi primary sources
  • Jane Caplan, ed., Nazi Germany
  • Dagmar Herzog, Sexuality and German Fascism
  • Eberhard Kolb, The Weimar Republic
  • Hannah Arendt, Eichmann in Jerusalem
  • William Allen, The Nazi Seizure of Power
  • Maria Hoehn, GIs and Fräuleins
  • Nancy Reagin,  Sweeping the German Nation

See any patterns there? Have you guessed how Limbaugh’s got me all figured out?

Please leave your verdict in comments. First commenter to guess correctly gets a free copy of the map quiz I’m giving on Thursday on Europe in the interwar years. (But not before Thursday. It is embargoed! Super top secret!) Equally attractive prizes may be awarded for extra-creative wrong responses. We don’t do Rice-A-Roni here at Kittywampus, but we’ve got a mondo supply of Bunny Mac.

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Historians are awfully fond of saying “It’s more complicated.” For better or worse, I’m a historian by training and inclination. Consider yourself warned: pedantry ahead!

Even though it’s a decade old, Amy Richards’ and Jennifer Baumgarden’s intro to Manifesta- a quick tour through women’s lives in 1970, the year both were born – is still a great read.  I use that chapter, “A Day without Feminism,” every quarter to kick off discussion in my intro class. Courtney Martin, writing in TAPPED, updates it for the millennial generation:

A tenth anniversary edition of Manifesta, updated and with a new preface added, has just been released by Farrar, Straus and Giroux. And in many ways, our last decade was also a baptismal moment of sorts for women (though it’s certainly been less covered by the mainstream media). To steal a page from Jen and Amy, consider the state of all things feminist in the year 2000: Birth politics is a niche issue. Gay celebrities are a scandal. Feminism is about women, not gender, and most U.S. feminists have never heard of child trafficking or female genital cutting. The notion of a woman, much less a black, president is still more pipe dream than actual possibility. There are no feminist blogs.

Courtney is wonderful. She spoke at my campus a couple of weeks ago, and the students really connected with her. Her youth is one asset in her ability to build rapport (though far from the only one; she’s just a really effective speaker). And it’s always a good idea to take stock of where we are in the flow of history. But here, I don’t think Courtney quite gives earlier waves of feminism their due. I’m not a partisan of any particular wave; generationally, I fall in the trough between the second and third waves. I just think it’s easier to move forward if we can avoid reinventing wheels.

And also, well, the past really is more complicated.

To start where Courtney ended: Yes, feminist blogs are very new, and they rock. The only blogs I knew of in the late 1990s were a few people’s personal online diaries. That was it. But by 2000, there were lots of online communities. For me, Salon’s Table Talk filled some of the needs that blogs now meet. I’d just become a mother, and I remember (for instance) lengthy discussions of Andrea Yates’ murder of her children that helped me place her act in a larger, political context of untreated postpartum depression and fundamentalist Christianity. Of course there were trolls on Table Talk, too, but it wasn’t the nightmare that Salon’s letter section is today. So, while blogs were the best invention since wine and cheese, they also built on existing forms of online community.

The prospect of a female president seemed pretty remote in 2000, but then again, democracy itself was under siege with Bush v. Gore and the foiled Florida recount. But if you rewind a little further, there was a moment way back in 1984 when we had reason to hope. I don’t know that Geraldine Ferraro would have been the right woman for the job, given her inexperience at the time and her racist comments on Obama in 2008. But her nomination did signal new possibilities. As for a black president, Colin Powell flirted with the idea in the late 1990, back before he disgraced himself by telling the UN we had hard proof of Iraq’s WMD. At the time, he certainly seemed a more plausible candidate than Obama did at the start of the 2008 campaign.

Child trafficking? This is an issue that feminists have taken up periodically for almost as long as feminism has existed. In the 1800s it was called the “white slave trade.” By the mid-1990s, there was lots of talk about sex tourism by men who wanted to exploit very young child prostitutes in Thailand. What’s new is that some of us are realizing that men, women, and children are trafficked for purposes other than sex, and that this is no less reprehensible.

Female genital cutting? In the mid-1980s, there was a huge flurry of attention when Alice Walker publicized the issue – and African feminists informed her that she should butt out. Ever since then, Western feminists have been upset about the practice but often unsure what, if anything, they can and should do to help.

“Gender” was a central part of academic feminism by 1990 at the very latest. Scholars like R.W. Connell and Michael Kimmel were studying masculinity. Historians of women were strongly influenced by Joan W. Scott’s 1986 article, “Gender: A Category of Historical Analysis,” which called for intersectional analysis along lines of race and class as well. Throughout the 1990s, most academic feminists continued to emphasize the study of women but also took a relational view, comparing women to men and examining femininity and masculinity. By the time a lot of us renamed our programs “Women’s and Gender Studies,” we were just formalizing a change that had been underway for many years.

As for the politics of birth, the main difference is that high-achieving women like Courtney who were college students in 2000 are now thirty-ish, with motherhood no longer such a distant possibility for themselves and their friends. But birth has been politicized ever since the Lamaze method was popularized in the early 1960s. When I first started studying the politics and culture of childbirth in the early 1990s, there was already a rich feminist literature. By then, hospitals had introduced birthing suites in an effort to compete with freestanding birth centers and midwives, which had gained strong support from feminist activism. Sure, Ricky Lake gave home birth a famous face, but the issues were already highly visible twenty years ago. With c-section rates skyrocketing past 30% and maternal and infant mortality a national disgrace, we’re arguably losing ground.

So what has really changed in the past decade? Well, homophobia has a much dimmer future than I would’ve imagined ten years ago. While it’s not quite true that “gay celebrities were a scandal” (Ellen had come out and was still loved), famous gay people were much more likely to remain closeted than they are today. But the biggest shift is in young people’s attitudes. Even my most conservative, religious students are apt to take a live-and-let-live approach, or at least they realize that homophobia is incredibly uncool.

Trans issues have also started to get the attention they deserve. Something similar is happening with issues of ability and disability. In both of these areas, blogs are helping render people and experiences visible. They’re still highly marginalized, but the winds of change are starting to shift.

Feminists are also more aware of intersectionality in general. We talked about it in the 1980s already (before the term “intersectionality” was even coined), but change has been slow in coming. Those of us with multiple privilege still fall short. It’s not just unexamined privilege that’s the problem, either. Analysis is a lot more complex when you’re looking at multiple dimension. Political alliances require more effort when you try to bridge and understand differences rather than just ignoring them. The resulting alliances and analyses are a lot richer, though, and I’m hopeful that those of us with relative privilege are increasingly catching onto that.

And yes, Barack Obama and Hillary Clinton made history. So did Nancy Pelosi. Their victories might have seemed remote in 2000. But 1970 – Baumgardner and Richards’ benchmark year – they were completely unthinkable.

So yes, history is complicated, often more so than we think. It doesn’t neatly repeat itself or develop linearly. Nor is there any guarantee of progress toward peace and justice. (See, for example, most of the twentieth century, with its nuclear weapons and genocides.) Sometimes there’s cause for celebration anyway.

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There’s a newish blog at my university that’s gotten attention in the local press – all negative – and even got a mention from Courtney Martin at Feministing, though for all the wrong reasons. Courtney didn’t link to it, no doubt due to its nasty content, but I’m local, so I will, because I’m not likely to give it the national exposure it so dearly hasn’t earned. It’s called what’d yOU expect? and it’s run by a couple of local students. (One of the bloggers, “Pooch,” is clearly identifiable through the blog’s Facebook fan page as a female senior; I won’t print her name, but just want to note that this is not the work of douchey dudes. Whether women can be douche-tastic is a subject for another day. Or maybe for comments.)

The premise of the site is to expose the side of the university that’s at odds with the carefully groomed “Bobcat” identity that our leadership is promoting. Of course, anyone who walks uptown on a weekend night (which might come as early as Wednesday) will see that this school remains more about partying than about intercollegiate athletics, even if it was fun to see the team upset Georgetown in the first round of March Madness. What really needs to be exposed here are the many thoughtful, intelligent students who take their studies seriously (whatever their attitude toward drinking). We don’t need more discussion of Beer Pong, unless perhaps through an anthropological lens.

So I actually don’t mind the site’s mission of disrupting Ohio University’s spin machine. The attempt to craft an identity out of a trip to the Little Caesar’s Pizza Bowl was always doomed, anyway.

What I do mind is the rampant misogyny of the site. Take this post about the perils of hooking up:

This is a true story that has not ever before been told in its entirety. I was a freshman here at OU and wanted to take advantage of what every freshman boy wants to take advantage of their first semester of college… party sluts. I have this theory that freshmen girls are ready to fuck anything that walks their first semester of college because they are new to the environment and have the idea that it is okay to sleep around because everyone does it(not actually the case but it worked out well for me my first year). New to the college environment myself, I raised hell my first couple of weeks on campus. Getting shitfaced every night, fucking all kinds of girls, basically doing everything you are supposed to do during your college years. I was loving life for a good amount of time until one particular night when I met this grizzly bear of a girl.

I’m sure that all of this dude’s former partners would love to know he saw them as “party sluts.” I personally am delighted – just charmed! – to hear that “fucking all kinds of girls” appears to be a graduation requirement. Women’s and gender studies – I’m doin it rong! We should be facilitating hookups, so these dudes can graduate on time!

Oh, and yeah, we’ve never, ever heard a story like this one before. ‘Specially not one that’s true!

Our hero continues:

My good friend got shutout at the last minute by this tease of a girl he was with. (What a bitch right?) So just as I am ready to head home with my depressed and sexually frustrated friend, the fore mentioned grizzly bear grabbed me and pulled me into the dorm. Alright, I know if I had any kind of decency I would have left immediately and walked home with my friend, but fuck it right? I was drunk and gonna get laid, how can anyone be expected to turn that down? So I went in. I went into this “grizzly bear’s” quad and fucked her in front of all three of her either sleeping or pretending to be sleeping roommates. For reasons you can imagine the rest of the night is forgettable. It probably ended with me passed out, sweaty, and naked. Same for the grizzly bear. I woke up, still naked, being smothered by the bear. I think she was dreaming that I was the last cupcake on earth and she was guarding me from a pack of starving Africans.

Oooh, now we’re adding racism to the mix, along with fat-shaming and slut-shaming. Let’s throw in some public humiliation and double down on it – first have sex with a girl in front of the roommates, just like in one of those public-humiliation pornos, and then tell the tale on the intertubes. I guess we can be glad no one took any pictures, but geez! Is that all that’s stopping this encounter from appearing on Youporn? Oh, and the girl was ugly and fat (in case you missed that), but at least she wasn’t a cock-tease like his buddy’s intended target!

This would be a good time for us all to go wash our hands, gargle, and take a long hot shower, preferably with a loofah to scrub away the nastiness of this creep.

So can we extract any meaning from the existence of this blog? I agree with Courtney that there’s a need to talk about what’s going on with casual sex:

We are so hungry to talk out loud about hook up culture–both the sexually empowering parts and the totally sexist parts. We need a space where feminists can really delve into the complexity of this issue, without being labeled, writ large, traitors or female chauvinist pigs. The blog world serves some of that, but it seems like we’re still searching for a more nuanced conversation.

I doubt these juicy campus type blogs are the place to do it, but is there a way to structure such a space that would lead to a real conversation about hook-up culture?

Well, my classrooms often allow for that kind of space. Those conversations are a heck of a lot more nuanced than what I typically see on blogs, but I realize it’s a luxury to have ten weeks with forty people who are willing to explore new ideas in a sheltered space. Obviously there’s a need for more public discussions, too. Online? Hmm. I think feminist blogs can do this, but we only reach a small fraction of young women and an even smaller group of men.

Campus gossip blogs and websites are completely unsuited for this. I don’t think they even support Courtney’s contention that there’s a need for serious conversation on hookups, casual sex, and students’ desires. While I think such a need exists, this and similar blogs deny that need. They make absolutely no attempt to analyze or criticize people’s actions. They make no attempt at basic human decency. They’re all about letting one group of students feel superior to others. They use classic junior-high aggression tactics, being mean to someone who was unlucky enough to trust the post’s author. I enjoy a good snark or rant as much as any blogger, but where mockery and cruelty rule supreme, there’s no space for civil discourse.

In other words, blogs like this one are a symptom of the problems in hookup culture. It encapsulates the misogyny and disrespect for basic humanity that bothers most of my serious students. What’d yOU expect might serve as a cautionary tale, or as a place to start analyzing what’s fucked up about this scene. It’s certainly not going to be part of the solution. We can start conversations about this on feminist blogs, but real change will ultimately have to come through discussions and interactions in the meatworld (so to speak).

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